Showing posts with label LGBT. Show all posts
Showing posts with label LGBT. Show all posts

Thursday, May 5, 2016

On bashing vs. awareness

There’s a popular post being circulated on social media which says, “You don’t need to bash skinny people to say that bigger people are beautiful. You don’t need to bash men to promote women’s rights. You don’t need to bash white people to promote racial equality. You don’t need to bash a certain genre of music to promote another. You don’t need to bash straight people to promote gay rights. You don’t need to bash anyone to promote your opinion.”

At face value, I agree with this statement. But the topic is a lot more complex than something that can be distilled down to a meme-ified soundbite.

Yes, it’s true that one doesn’t need to “bash” mainstream, privileged groups in order to empower marginalized ones. But at the same time, there are people from all those groups who will interpret any kind of empowerment campaign as a personal attack. There are white people who see pro-black statements as inherently anti-white. There are men who see feminist statements as inherently anti-male. The irony is that they are the ones conflating whiteness with racism and misogyny with maleness. Many of the more defensive members of the aforementioned groups will feel “bashed” when somebody points out that they don’t face many of the same problems as those who are more discriminated against, even though that statement in itself is not an attack. So they may think that any promotion of plus-sized people, women, non-white folks, and the LGBT community is “bashing” those who don’t belong to such categories, but their opinions should not dictate the way we express ourselves.

This isn’t to say “Bash all you want because somebody will be offended no matter what you say.” It’s obviously not wise, productive, or safe to vent about more advantaged groups in every single setting or social situation. Marginalized people are well aware of this. But I do think it can be helpful to have spaces where venting is allowed, which is not always the same as “bashing.” And even if bashing does occur, it doesn’t have the same widespread consequences as a privileged person bashing someone who is oppressed, because it’s not backed up by a long history of systemic discrimination.

“You don’t have to bash X to promote Y” could just as easily be expressed in the opposite form, with people saying, “Why can’t we have straight pride?? Pro-straight isn’t anti-gay!” But that is to completely ignore social context. That dismisses the fact that “straight pride” and its neighbors of “white pride”, “cis pride”, etc. have always been about being proud of not being gay, non-white, or transgender. Those types of pride are about reinforcing supremacy, not celebrating survival in the face of adversity.

Also, to promote women’s rights tends to mean criticizing misogyny and to promote racial minorities’ rights is to criticize racism. It doesn’t always necessitate the criticism of individuals, but those who embody that kind of bigotry will take it personally when it is called out. 

Tuesday, December 29, 2015

Fetishization and fear

Most people seem to know a guy who rails against same-sex marriage but loves lesbian porn. The hypocrisy is pointed out, and it’s accurate. That type of attitude is hypocritical and wrong, although I’d say it’s not surprising.

For humans, the disgust and arousal impulses are very similar. It sounds counterintuitive because those feelings seem like opposites, but they stimulate the same part of the brain. That’s why a lot of people do things during sex that they might otherwise think of as “gross.” That’s why fetishes and phobias are often flip sides of the same coin. I learned that when a person has a fetish, it often used to be a phobia. It just happened to transform from a fear into something that intensely arouses the person, either by chance or as a coping method.

When someone is homophobic but also really into watching two women have sex, it’s both a fear and a fetish. Fetishes are usually applied to inanimate objects, whereas lesbians are obviously people, but a homophobe doesn’t see them as people. He sees them as objects he watches and fantasizes about and then rejects in disgust. (Women can definitely be homophobic too, but I’m using a straight man in this example because so many people have aptly brought up the fact that homophobic men who like lesbian porn are hypocrites.)

This can also be seen in politicians who draft anti-gay and anti-trans policies but are then caught having sex with gay and transgender people. If they’re sleeping with someone of the same gender, many people will respond by saying that homophobes are secretly gay. While it’s true that some are closeted and overcompensating, I’d say that it’s more than a matter of just being gay and not wanting the public to know. It’s a combination of fetishization and fear. If they are hostile toward the LGBT community, they are probably not respectful toward the person of the same gender whom they’re involved with. They most likely dehumanize them. And when a homophobic person is immediately assumed to be gay, that can reinforce the idea that gay people are their own worst enemies and that they’re the ones who are really oppressing each other, which absolves straight homophobes of responsibility.

Wednesday, July 1, 2015

A letter for people I love

This is an open letter to anti-LGBT+ family members—because there’s more than one of you, and because, even if you might not believe it when we disagree, I do love you. Please bear with me.

Because we share genetics and grew up doing holidays together, I know where you come from. I know the particular brand of theology you’re expressing is what you’d been raised with from day one. I know your parents only ever wanted what was best for you, and they are good people. And I know you don’t want to be hateful. It hurts and offends you when others think you’re being cruel for opposing same-sex marriage, when you feel you’re just standing up for “what God says.” You also believe you’re being persecuted for this opinion, and are immersed in a religious culture which tells you that is true. I can’t personally relate to this, as I was not raised within evangelical Christianity. I do understand where you’re coming from, though. It can’t be an easy place to be.

But, in love and in sincerity, I’m asking you to please consider something: That it would be incredibly painful to be a gay or bi or transgender person living within that environment. Even if nobody from your church or your specific religious community is openly “out,” there very likely are LGBT people within your community who know this truth about who they are and hate themselves for it. And, without any assumptions or accusations on my part, please let me ask you some rhetorical questions.

Are you helping them to feel loved, regardless of your beliefs about their identity, or are you encouraging self-hate?

Are you telling them God loves them, but only if they change a huge aspect of who they are and have always been? If so, how can it be called a “free gift” if there are so many strings attached? It can’t be a demonstration of parental love if it’s so conditional. (Not that all parents love unconditionally, but the general Christian understanding is that God loves in the way that an ideal and perfect parent would.)

What are you trying to accomplish by posting anti-LGBT quotes and memes? Are you directing them at LGBT people, or at peers within your religious community who agree with you? Are they directed at people outside your group who disagree—and if so, are you using those posts to try to persuade them?

If you are addressing those things to other Christians, what’s your reason for doing so? Maybe you’re trying to prove your place within their circle, to show that you belong. If that’s the case, why is it necessary? Would true friends litmus test you?

If you’re trying to reach LGBT people, please understand that telling us we’re going to hell and deserve to be murdered is not love. I am, and have always been, a bisexual person. This doesn’t mean I’m in multiple relationships or want to be. I also never chose this. It’s something I’ve known since first grade, since before I knew it was even possible to like both men and women or had any word to name it. If you have questions about this, I’m willing to talk about it. But if you're only interested in telling me how wrong I am for being bi, then the conversation won't lead us anywhere helpful.

If you say gay people are damned or unloved by what you believe to be the ultimate and all-powerful source of love, that does affect me personally. It’s extremely hurtful. In a similar way, you feel personally affected and hurt when others say the same things about your specific branch of Christianity. But please understand that nobody is telling you that your relationships should be illegal, and nobody is forcing you to perform or enter into same-sex marriages. Many people within evangelical Christian culture do seem to want to force LGBT people into heterosexual relationships, though, or force them into the religion via law. It’s not all Christians. But there are a disconcerting amount who want everyone in the US to be legally forced to follow biblical mandates and for our government to be a theocracy. If that were the case, it would completely negate free will. It would also allow even more massive leeway for government corruption; for a leader to do anything they pleased and be unquestioned if they claimed that “God told them to do it.” Nobody is telling you that you cannot be Christian—and there are different ways of being Christian, not just conservative/evangelical. In turn, please don’t tell people they cannot be anything but heterosexual and cisgender (non-trans).

One thing I understand about conservative Christianity is that conscience and a sense of obedience often pull in opposite directions. You may not want to harm LGBT people, but feel that your religion is telling you to. You may be caught in deep and painful conflict for that reason. If this is the case, please understand that any deity worthy of being called “love” would never, ever demand that you choose between duty and compassion. If you have compassion, it’s there for a reason. Please don’t stifle its voice. Also, hate is more than a feeling. It’s an action. A person can have all the caring and empathetic feelings in the world for someone else, but if their actions do the other person harm, it’s not love. Love is what we do, not just what we feel. The same is true for hatred.

If you’ve gotten this far and are still reading, thank you. I’m grateful for your time and consideration. Yes, we’re still family and we’re still friends. But before you repost another quote or video or meme about something you may not fully understand, I ask that you please take a moment to reflect on these thoughts. You’re under no obligation to answer my questions, but please don’t be afraid to ask them to yourself.

Thank you for hearing this out.

Wednesday, February 18, 2015

Standing up to homophobia, and what *not* to do

When someone is harassed because they're assumed to be gay, and they have neither confirmed nor denied it, one of the most misguided ways in which others try to defend them is by vehemently insisting that the person in question is straight. The intent may be protective, but it reinforces the idea that being gay is a terrible thing which has to be denied. When calling out harassment, it's important to direct the focus to the perpetrator's behavior rather than to their target's orientation.
Another mistake is to flip it around and tell the homophobe, "Well, you must be gay. Why else do you care so much?" When that's said in an accusatory way that's meant to make somebody defensive, it also expresses the idea that being gay is wrong—whether or not that's the intention. That, and it obscures the fact that there really are straight people who are committed to making anyone miserable who is either gay or perceived to be. The majority of it is not some self-sabotaging effort orchestrated by closeted folks. In implying that it is, people absolve heterosexual homophobes of responsibility.

Monday, February 2, 2015

Awkward matchmaking and gay friends

One thing I don't really understand is when a straight person finds out someone is gay and says, "Oh, my cousin/brother/friend is gay, too! I should set you up." I know that this doesn't come from a place of hostility. It's out of a desire to be supportive or helpful, but it is a little odd. Nobody has the same reaction when they find out someone is straight; maybe just because it's taken for granted. There are ones who do this with hetero single friends, but it's not as pronounced. Maybe because it's easy for straight individuals to find each other (whether or not they'd be compatible), so friends want to help those with a less common orientation find a match. But it's inaccurate to think two people would click just because they're both the gender the other is interested in. What would indicate that they'd have any other connection? If that's the assumption, it could be due to the (obviously false) belief that most gay people are similar, or that they can't be particular about who they like because they're just happy to find another non-hetero person at all.

Friday, December 19, 2014

Intersections

Anti-poor and anti-gay attitudes often echo one another's talking points.
People who are classist and those who are homophobic (and many are both) believe they are choices; that they're the fault of those who are oppressed for living with the labels. Bigoted individuals insist that a person's financial circumstances, sexual orientation, and gender identity can be easily changed at will. They believe people choose those identities or those stations in life out of laziness, fear, or a desire for "special rights" and validation. They honestly think that being LGBT or being poor are privileged statuses that shield people from any kind of accountability. This perspective insists that those who fall under both umbrellas are pampered, attention-seeking brats who refuse to live as adults.
Gay, bisexual, trans, and non-gender conforming identities would exist regardless of society's attitudes about them*, and there would be no danger to living as a LGBT person if those negative attitudes didn't exist. Poverty, however, is a social construct--and by that, I don't mean it's any less real, but that it only exists because people cause it to. Layers of oppression cause and perpetuate poverty. But people are judged as responsible not only for their financial struggles and for their gender and sexual orientations, but for others' reactions to it as well.
              There are, of course, straight people living in poverty who espouse anti-LGBT beliefs, and financially well-off LGBT individuals who look down on the poor (although it's worth noting that the common perception of gay people as affluent is largely a myth). But both groups are discriminated against on the same basis, even if members of those groups sometimes discriminate against one another.
Anyone who knows what it's like to be poor is painfully aware that nobody would willingly choose it. Where's the "luxury" in putting off going to see a doctor as your health takes a nosedive, and then ending up spending more on emergency care? Where's the luxury in having to decide whether grabbing so much as a Snapple or a cup of coffee is worth the indulgence, even if it's your only frivolity of the week, and then having to answer to a frustrated spouse if you do choose to spend that money? And then seeing the guilt and inner conflict on your partner's face because they want you to be able to enjoy such basic pleasures? Where's the luxury in having to constantly arrange your social outings around watered-down (or almost liquidated) finances and turning down invites when you would love nothing more than to go? Or living in terror of pregnancy, not because you don't love children or wouldn't want them, but because even providing for yourself is such a strain?
The same is true for being non-heterosexual or not fitting into a proscribed gender mold. Nobody would choose an orientation that's too controversial to be represented in most media because you are not "family friendly." No one would choose an identity that isolates you from family, friends, and ideologies which are deeply committed to not understanding. Nobody would opt to be seen as an objectified prop, either to bolster someone else's progressive credentials or to serve as an experiment for somebody who says they're just curious. It's so hurtful to be referred to as "practice." Practice for what? For a relationship with someone of another gender, because that's the only legitimate kind? For someone who says you're fun to hook up with and they love you as a person, but you're no more than a friend? Meanwhile, you want to draw their every mesmerizing feature and hand them bouquets of blooming words and show them all your favorite books and songs and know all of theirs in return. To bring them to all your treasured spaces, both tangible and mental, and bask in a shared world you can add to together. No person would ever choose an identity that's spat at and called immoral, even though nothing can be more moral than love.
If any of those examples sound autobiographical, it's because they are. They're all problems I have faced at different points in time, but those stories are not only mine. They belong to anyone who doesn't fit into the middle class and strictly heterosexual mold. People who think these are choices do not believe we face those kinds of struggles. They convince themselves that we live in taxpayer-funded bubbles of decadence, but they are the ones who live in insulated bubbles and are terrified of having their illusions popped.


*Gender norms are a social construct, but gender itself is not. Also, it's important to remember that sexual orientation and gender identity are separate things.