Tuesday, July 7, 2015

On humor

Humor is often looked at in a reductive manner of “Anything somebody claims is a joke needs to be taken at face value as one,” and that analyzing joke structure means you lack a sense of humor. Neither of these assumptions are true.

Analyzing jokes is what a professional comedian does for a living. If everything they say sounds completely natural and off-the-cuff, that’s because they’re so well practiced. Successful stand-up requires a great deal of self awareness. As Robin Tran recently pointed out, there’s even an art to hiding the punchlines. Making it in comedy means playing to your audience.

There’s a well known subset of people, both online and off, who think they’re comedians just because they shout out every racist, sexist, and otherwise bigoted thought that barges into their minds, and they lambaste anyone who says it’s not funny. “It’s just a joke, bruh. Don’t you have a sense of humor?” And then this is the part where they fumble for any gay/black/female/trans person in the vicinity to use as a human shield and say, “They’re not offended.” But as soon as anybody who does belong to one of those groups is unamused, their opinion and identity is cast out with the rest of the perceived trash heap and they’re called “just another sensitive [insert slur here].” Their status as a member of a minority group immediately drops them from a position of value (or, rather, exploitation) to a position of mockery. It's pretty sobering to know just how easy it is to fall into that behavior, ourselves.

That’s not how professional comedians work. They have to make the audience like them. This is never achieved by getting angry at people for not laughing, or for getting offended by their offended reaction. It’s not achieved by laughing at a notably disenfranchised group and demanding that they sit there and take it, telling them, “You have to be able to laugh at yourself.” Laughing at oneself should always be a person’s own choice, and it’s funniest when it is. It just becomes bullying when they’re already screwed over by society and now some atomic stink bomb with a mic is demanding that they find it funny.

Even notoriously racist, homophobic, and otherwise douchey comedians know how to tailor their act to specific listeners. They know that if there’s an audience full of women, it’s wise to avoid jokes about them deserving to be raped. (Not that it’s better to make that joke to male audiences. This is about more than not looking like an asshole; it's about not actually being one.) They know that if they themselves are unattractive, it's hypocritical and clueless to make fun of other peoples’ looks. Again, not that it’s better for the comedian to pick on appearance if they are good-looking. There’s the famous rule about punching up, not down.

This leads into the topic of celebrities. Normally, famous people are fair game. They’re rich and successful, so what a comedian says probably isn’t going to affect their status or rub salt in a wound. This would naturally seem like a form of “punching up.” It is—except when the joke is about the famous person belonging to a group that’s historically and institutionally dumped on. This is where things get a little more complicated.

A bigoted joke about a Hollywood star is still a bigoted joke. It may not affect them personally; they probably won’t even hear it. But it will be heard by others of that same group who aren't rich and successful. A joke making fun of Tess Holliday’s weight or Laverne Cox’s transgenderism still affects plus-size women and trans people. Members of those populations are still seen as public laughing stocks, even if those two celebrities aren’t—and they’re ridiculed for aspects of themselves they never chose. (There are people who will argue that you do choose your body size and can decide to be transgender, but that’s a whole other topic. For now, I’ll just say that while some people may be able to dictate their weight to an extent, not everybody can and there are a lot of genetic factors involved. As for being trans, you can choose to get surgery but you don’t choose gender dysphoria. Also, not all trans people get surgery or experience dysphoria. That’s a subject for another blog post, though. My point is that these groups of people, along with others, are torn apart for traits that don’t harm anyone and are overwhelmingly attacked by society.) If someone is unable to make a joke without being a bigot, then they're not very funny or creative.


This is tough to talk about, because nobody wants to be the humor police. Nobody wants to be seen as the no-funster who crashes through the wall at a party to force feed everyone the PC Kool-Ade. But it’s very telling when a person who doesn’t laugh at a hateful joke, or who says it’s not cool, is the only one who’s judged as a buzzkill. Not the person who makes the hateful joke in the first place.

Another telling factor is the way you’re accused of being humorless as soon as you reject or even consider the premise of a joke, even if you and that same person had been cracking up about something else only minutes before and they were telling you how funny you were. It's interesting how quickly any previous demonstration of your humor is now forgotten. Or the way that many of the same people who insist that a racist, misogynistic, or classist comment is “just a joke” will then defend it because “it’s so true!” Or that if you question it, you’re assumed to be trying to censor everyone. It is true that there are some who want to censor others; who want to ban them from having any platform or have them arrested for what they say. I’ve known several such people and would say that approach goes way too far. But more often, anybody who objects at all is accused of being censorious. That’s not what most dissenters aim for. People are free to say what they want, however ignorant it may be. And, in turn, others are free to argue with them. Rather than shutting down public discussion, I want to provide more and to see more offered. Let’s see more counter-arguments. Let’s see more jokes that give off their own light instead of reflecting others who have been drained and derived from for as long as anyone can remember.

That would bring more than amusement; it would bring happiness. And that’s something the world is long due.